Stillman Pond and Mary Abigail Thorn. My great great great great grandparents through my maternal grandfather. This grave was another one of those hunts. It started just shortly after I decided to do this blog.... so let me back up someMay 29, 2017
This grave threw me for a loop! I had conflicting info on if it was in the Richmond Cemetery or the Lewiston Cemetery. I wanted to document the adventure I had over the weekend though, even though I don't intend to share the post until I add the individuals information at a later date.
Not being sure where the grave is, isn't the story that makes me shake my head and chuckle. While in the Lewiston Cemetery over Memorial Day weekend, I was actually looking for another grave. I was wondering around reading the names on various grave stones looking for a Glover ancestor (which I looked for for 45 minutes and ended up giving up because of mosquitos, only to figure out later that I was looking in the wrong cemetery! But that story is for a different post...), when I came across this monument....
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| "Stillman Pond, Oct 26, 1803 Sept 30, 1878." |
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| "Abigail Thorn Pond, April 2, 1821, Mar 7, 1904." |
Recognizing the names Stillman and Abigail Pond, I snapped several pictures. Although I couldn't remember exactly who this person was, I was excited that I got a picture of a grave that I had not intended to find. And to be honest, helped soothe my mood regarding not being able to find the Glover ancestor site that I was originally looking for. Looking closer at the names listed on the monument, I was confused because a lot of them did not sound familiar. However at the time, I figured it was simply because they were children that I wasn't concerned about. Regardless, the pictures were taken and I planned to file them away until I could dig into the history of these people.
The next day, again, with no intention to look into Stillman or Abigail, I came across some pictures, one being the grave of Stillman. The grave that I came across was NOT the one I snapped pictures of the day before. I started looking closer and realized that the Ponds were showing on two different stones, in two different cemeteries; the one pictured above and the one to the right that is said to be in Richmond Cemetery...At this point, as you can imagine, I was totally confused! Both sites have the names on it and the correct dates. So how then, could they be buried in both Lewiston and Richmond!?! Looking closer at the pictures, I came to realize that the monument in Lewiston was more about Stillman and Abigail's 6th child, Joseph Thorn Pond and his wife, Amanda Malissa Hendricks. I am through Stillman and Abigail's second child so, this is not my direct ancestor, but regardless it was interesting that the Ponds had names on 2 monuments, in different cemeteries. I am still not sure, where Abigail is. It seems for sure that Stillman is in Richmond, but from the pictures posted online, I do not see that that Abigail is as well. I will have to visit the monument in Richmond and read the engravings so I can find out for sure. However, that will be saved for a different day!
July 2017
I've started to revisit this history. I needed someone through Grandpa Webb, but didn't want to do a Webb this time. Stillman and Abigail is though his mother, LaPreal.
As always, I look up information on a particular ancestor through family search and through ancestry. I will also Google their name, just to see what pops up. Often, not much comes up with Google, however, with Stillman I found several talks in recent years (by recent, I mean the last 20 years or so) that reference him, his trials and strengths while crossing the plains. I will include one, at the end of the personal histories. Others I will list below. Click on the title name to take you to the talk.
BYU-Hawaii devotional on June 9, 2015 titled "I Could Not Be Shaken" by Elder Lawrence R. Flake.
BYU devotional on July 22, 1997 titled "It Still Takes Faith" by Brent L. Top was given during the sesquicentennial (150) year of the saints entering the Salt Lake valley.
Additionally, I came across another blog that a lady by the name of Stephanie Smith posts. Back in 2012 she posted some pictures of where Stillman's property was in Nauvoo. There is also a memorial that has been put up memorializing all the pioneers that lost their lives on the plains. She posted a picture of the Pond family names. If you are interested, go check her blog as well!
Also, I learned in my Google search that in Connecticut there is a pond named Stillman Pond haha! Random factoid for you.
I finally went back to Richmond Cemetery this morning to look at Stillman's marker. He is there, as is Abigail. I have passed this marker more times than I can count without realizing that they were ancestors, or what they went through to make it to Utah. All I could think as I stood next to their grave is, "what would you tell me if you had the chance?" What would they say if they knew that I could pull a little device out of my pocket and read their whole life story. Or that now, I could take my personal vehicle and drive to Nauvoo in just a few days time. The advances of modern medicine and the likelihood that his family would have survived that horrible winter they were forced from Nauvoo.
Stillman Pond's Personal History
A Biographical Sketch Compiled By Leon Y. and H. Ray Pond
A Biographical Sketch Compiled By Leon Y. and H. Ray Pond
Stillman Pond, an early Utah Pioneer, was born on the 26th of October, 1803, at Hubbardston, Worcester, Massachusetts. He was the son of Preston Pond and Hannah Rice. His paternal grandfather was a revolutionary soldier and served in several campaigns. His great-grandfather, Ezra Pond, of Franklin, being dissatisfied with religious conditions of that time, was a dissenter and a leader of the minority in the Franklin Church troubles between 1680 and 1685. He was a restless soul. At that time the religious, social and civic affairs of the community were the same, and when Ezra Pond refused to comply with the orders of the Selectmen, he was forced to leave town. He moved with his family to Hubbardston.
Stillman seemed to have inherited this restlessness and dissatisfaction which manifested itself in his frequent moves as a young man. On his Maternal side, his Grandfather was David Rice, who was a grandson of Lt. Paul Moore, one of the Commanders of the American Army in the battle of Bunkerhill. All of his ancestors were sincere, honest, and God-fearing pioneers and puritans, many of whom were ministers, others were Selectmen of the early towns of New England. Stillman followed in their foot steps as a tiller of the soil. Perhaps few of his ancestors and progenitors ever won national fame and fortune, and fewer still, ever brought reproach or shame upon their name. His ancestors were hard working, honest people, who have left us a heritage which we may be proud.
Stillman Pond lived with his parents until he was twenty years of age, during which time he received a common school education corresponding to the first ten grades of our present day educational system. (1965) He worked on his Father's farm and being the oldest, most of the responsibility fell on him. At that time he learned the trade of harness making by which he used, to make a living. On the 22nd of December, 1825, he married Almyra Whittemore, after which his father gave him a tract of land, where he made his home. He lived there but a few years, when the spirit of moving took possession and he sold his property and removed to Westminster, where he purchased several tracts of land. He remained there until 1832, when he moved to Templeton. His wife bore him five children, four girls and a boy. Almyra Pond died on the 25th of July 1833 and was buried at Hubbardston, Mass.
On July 4, 1834, he married Maria Louisa Davis at Hubbardston. He settled again in this community until 1837 when he moved his family to New Salem, Franklin County, Mass. Where during the next five years he purchased three large tracts of land. The first purchase date was the 27th of September, 1838. He seemed to have been a speculator in land, as he always bought and sold at a profit.
In 1841, Missionaries of the Church of Jesus Christ of Latter Day Saints came to New Salem. They were received by the Pond Family. The message of the Restored Gospel brought joy and happiness to the family and gave peace and comfort to the troubled soul of Stillman. He and his family accepted the Gospel and were baptized on the 28th of December, 1841 by Elder Elias Harris. On the 7th of July 1843, he sold his land and prepared to settle with the Saints in Nauvoo, Illinois.
Before leaving for Nauvoo, Stillman visited his father, with the hope of converting him and his family to the Restored Church. While expounding the truths of the Gospel, he was aroused to indignation when his Father, uninterested, fell asleep. As he took his leave for the West, Stillman remarked, "Father, you won't go to sleep the next time I talk to you."
In the fall of 1843 the Pond family reached Nauvoo. Stillman purchased a tract of land about three-fourths of a mile east of the temple, and directly across the street from the cemetery. It was in the eastern part of the city of Nauvoo, in what was once the beautiful residential district. On this land he built a red brick house, two stories high, in which he established a store in the front part.
He took an active part in the Church and was rewarded for his faithfulness by being ordained an Elder in July 1844. He received his Patriarchal blessing under the hands of John Smith on the 1st of January, 1845 and on May 17, of the same year was ordained a Seventy, becoming a member of the Second Quorum. On the 30th of December 1845, Stillman and his wife entered the Temple of the Lord at Nauvoo where they received their endowments, and on the 4th of February, 1846, he was sealed to his first two wives, by the authority of the Priesthood. Maria stood as proxy for the first wife, then deceased. On the 12th of February 1846, Stillman wrote, "I am perfectly satisfied with the authorities of the Church and consider it my indispensable duty to give heed to all things." This was the guiding Star of his life, which he lived by, and exemplified throughout all his days.
He did not long live in peace at Nauvoo, as persecution continually harassed the Saints. On the 2nd of February 1846, migration West began. Stillman and his family remained until after the battle of Nauvoo September 1846, when they were driven at the point of bayonets across the Mississippi River. Tribulations and hardships were numerous as the winter set in early and the Mormon refugees were without proper food, clothing and shelter. The camp was ravaged by Malaria, Cholera, and consumption. The family became victims of all these diseases. His wife, Maria became Consumptive, and all her children were afflicted with Malaria. Snow fell early on the plains of Iowa and along the way, Stillman buried the first three of his children.
Maria Pond, her body racked with pain and bowed down with grief with the loss of her children, was unable to walk and was confined to her bed with the fever of Malaria. In this condition she gave birth to twins born the fore part of October, 1846, both of whom died a few days later. They were named Joseph and Hyrum Pond.
On the 16th of October, 1846, the refugees arrived at Winter Quarters on the west bank of the Missouri River. Members of the Pond family were all sick with Malaria. Stillman, unable to sit up or walk, lay upon his stomach in the wagon, bracing himself with one arm, and extending the other over the dash board, drove the last 150 miles into Iowa territory.
The influx of saints into Winter Quarters resulted in a shortage of housing facilities in no time. Many new comers were forced to live in tents. Stillman and his family were among these unfortunates, existing this way until after the New Year, when they occupied a log cabin. Disease continued to take it's toll from among their number. The winter was hard and Stillman was called upon to shoulder added grief. This period is often referred to as "The Tragedy at Winter Quarters".
From the journal of Horace K. and Helen Morr Whitneys we read these heart rendering items... "On Wednesday, the 2nd of December 1846, Laura Jane pond, age 14 years, daughter of Stillman and Almya Pond, died of chills and fever. She was born in 1832, in Westminster Worcester, Mass."
"Friday, the 4th of December 1846, Harriet M. Pond, Age eleven years, daughter of Stillman and Maria Pond died with chills. She was born September 6, 1833 in Hubbardston Worcester, Mass."
"Monday, the 7th of December, 1846, Abigail A. Pond, age 18 years, daughter of Stillman and Almyra Pond, died with chills. She was born on the 14 of July 1828, at Hubbardston Worcester County, Massachusetts and was the wife of Bishop Newell K. Whitney."
"Friday, the 15 of January, 1847, Lyman Pond, age 6 years, son of Stillman and Maria Pond, died with chills and fever. He was born April 24, 1840 at New Salem, Franklin County, Mass.
The trials and tribulations of that winter, coupled with the ravages of disease, proved too much for Maria Davis, second wife of Stillman. All of her six children had died. She had stood at the grave side of each. One may never know the sufferings and sorrow of that good woman who had endured so much at the hands of the mobocrats of Illinois, as well as the hardships of a cold and bitter winter with the loss of her children. She was called to her rest on the 17th of May, 1847. Stillman was now alone with his two eldest daughters, Elizabeth Almyra, wife of Bishop Newell K. Whitney and Loenza Alcena, later the wife of Joseph Cardon Kingsbury.
We will probably, never realize the sorrow and the grief that Stillman went through during this winter. It undoubtedly had a lasting effect on his later life. It was a supreme test, and we wonder how many of us today, would be able to stand as firm as did he. He never faltered, but stood true and steadfast to the cause which he had espoused. If there were any misgivings in his mind, he promptly banished them from his thinking. In the fact of obstacles and trials he continued to press onward. Like Job of old, he was again blessed by God with families and posterity.
In the early summer of 1847 Stillman, with his remaining family, became members of the second company of Pioneers under the leadership of John Taylor, and Captain Joseph Mount of the fourth hundred and third ten. In this same group were Major Samuel Russell, his wife Abigail Thorne and their infant daughter Frances, born at Winter Quarters in a covered wagon. This colony arrived at the Salt Lake Valley in the early fall of 1847. At this time, according to Emeline B. Wells, Stillman Pond was one of the wealthiest pioneers. He brought with him bolts and bolts of dry goods, including Jeans. It is said that he freely gave of his goods to others, and that he had furnished Jeans to Brigham Young.
Stillman Pond established his home in Salt Lake City, and engaged in farming. His habitation was located in the Western part of the city. In the following year, when the crickets swept down from the mountains, he was one of the fortunate among the pioneers whose crop was saved by the arrival of the seagulls.
In the spring of 1848, Major Samuel Russell deserted his wife and baby for the gold fields of California. There after, Stillman Pond and Abigail Thorne Russell, were married in the Endowment House on the 8th of February, 1849. He legally adopted the child Frances, and was an officiator in the Endowment House under the supervision of Heber C. Kimball through 1852. He studied Astronomy and Mathematics during the evenings of 1852, under Orson Pratt.
He married a fourth time September 26, 1852, Elizabeth Bessac, the widow of Joseph Mount. She bore him one child, a daughter, later known to the family as Aunt Martha Reed. In 1854 or 1855, she divorced him and married Timothy Foote.
Stillman Pond was rewarded for his faithfulness in the work of the Church by being set apart as Senior President of the 35th quorum of Seventy, the 16th of February, 1853. This office he faithfully fulfilled during the remainder of his life. In 1855 he moved him and his family to the point of the mountain west of Salt Lake, at about the same location of the present town site of Garfield. This move allowed them the needed grazing territory for their cattle. Uncle Beason Lewis, who later was also one of their closest friends at Richmond, lived in part of their mountain home. He married Stillman's oldest daughter, after the death of her second husband, Frederick H. Bainbridge.
The year Johnston's army made it's entrance into the Salt Lake Valley, in 1857, the family moved a second time, there becoming pioneers at Spanish Fork. Just before this move, Stillman took part in the Echo Canyon Campaign under Daniel H. Wells, against Johnston's Army.
Stillman Pond's sturdiness, industry and sobriety won for him favor in the hearts of his new neighbors. Immediately he assumed the responsibility of religious and civic duties, becoming an interested builder in this southern section. In Warner's History of Spanish Fork, it is recorded that "Stillman Pond at one time was elected Alderman of the city, later becoming supervisor of the city streets." From the early records of the Spanish Fork Ward under date of April 1, 1860, there is entered the following motion. "It is moved and seconded that Stillman Pond and family be given a recommend from the Ward", for in that spring he was called by President Brigham Young to accompany Bishop Mariner Wood Merrill to Cache Valley in Northern Utah. Accordingly that spring, the family with their meager possessions joined the pioneer group at Richmond, Cache County Utah. A man named Alma Gay assisted in their removal. One pig, a calf, and four yolk of oxen represented the live stock which figured in the one hundred fifty mile journey north. The cattle making up the teams were secured at Antelope Island in the midst of the Great Salt Lake, as the church had established them there to provide working stock for the saints.
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| "one block east and a little north of the once Utah Idaho Railroad Depot" 2017 |
These new comers were welcomed at Richmond, on the occasion of an Indian disturbance, which according to the daughter, Frances, then fourteen years of age, was a "Fearful and annoying period." A place within the fort was assigned to them for their quarters, where soon after, Stillman erected three log rooms with dirt roofs, located one block east and a little north of the once Utah Idaho Central Railroad Depot, on Main Street. The spot of ground on which these log rooms were located is now a part of a city street in Richmond. The two younger members of the family were born at this location; Martin, May 2, 1862, and Zina, June 7, 1864. In later years, a number have heard these two playfully remark, "We were born in the street."
Later a five acre city lot was allowed the family near the fort and subsequently a modern home, for those days, was erected on the city block north of the old People's Store and Creamry Company. This new home was the first frame house to be built in Richmond. Until just recently, it has continued to stand on what the early settlers called the "Pond Corner."
For a few years after their arrival in Richmond, conditions were difficult for the members of the Pond family. Food consisted chiefly, of boiled wheat and flour, the latter poorly ground and had to be transported from the nearest mill in Brigham City. Often it was so darkened with smut as to render it unwholesome. Sweet foods, ordinarily craved by children were scarce at this time and very seldom had.
The farm lands of Stillman Pond were located on both sides of the present State Highway North of Richmond on Cherry Creek. It was here that the boys had their first lessons in farm operations, as they assisted their father in plowing the wheat grass land and irrigating crops. Without shoes the feet of the boys would become chapped and often bled. To relieve the soreness as best she could, their mother would bathe them in warm bran water. This kindly service during the summer time was one of the special duties of the Mother before retiring at night.
Stillman was active in the Church and religious affairs, of the community. During a period of hardship when necessities were scarce and many were discouraged, he received for his comfort a Patriarchal blessing under the hands of Charles W. Hyde, June 25, 1865. This blessing was of great encouragement to him and his family. He was promised that he should accomplish all he hoped to in righteousness and live as long as desired.
On June 20, 1868, his father, Preston Pond, died at Hubbardston, Mass. Stillman returned to that state. His father died intestate, the estate being distributed by Order of the Court. Stillman shared in this distribution, receiving the oldest son's portion. This more or less changed the fortunes of the family. He returned to Utah with his inheritance and in October 1868, invested the same in a business enterprise called the Richmond Coop, a branch of the Z.C.M.I. This was the first attempt in America of a department store, which has grown to be one of the greatest mercantile institutions of the West. He further engaged in the activity of hauling by wagon, produce from Richmond to Salt Lake City, bringing back merchandise to be sold in the Richmond Coop. On one occasion while in the city, his faithful team Mac and Seal, ran away doing considerable damage, which cost him three hundred dollars, a terrific expense in those days. Other than this, his investment in the Z.C.M.I. proved to be wise and profitable.
He married for the fifth time on the 28th of March, 1870, Anna Regina Swenson (Jacobsen) the widow of Peter Valentine Christiansen at Salt Lake City. She bore him four sons.
All his life Stillman Pond engaged himself in building up the country. He was called to do work on the St. George Temple. Accompanied by Tom Dobson, Lewis Petty, C.H. Monson and Matthew Bell, he drove a span of horses to Southern Utah. While there he hauled rock, making his home with the family of David Cannon. He was a sincere believer in vicarious work and had he lived to see the completion of the Salt Lake and Logan Temples, he would have taken an active part in the ceremonies for and in behalf of his kindred dead. The responsibility of which has fallen upon his descendants to do for him and his forebearers, what they can not do for themselves.
His complete ancestry for eight generation back to the Puritan founders of America has been compiled and the temple work for all has been done by his children and grand-children. It would seem that his great desire to have his progenitors is something his descendants should keep constantly in mind.
He had a generous heart, although somewhat stern and harsh at times. Undoubtedly this was caused by the hardship and sorrow suffered in the tragedy of Winter Quarters. He was consistently religious, always paying an honest tithing. No one having dealings with him could question his integrity and straight forwardness. Few men were harder workers and more righteously ambitious. He was a good provider, and believed in halving a supply of necessities on hand. This was exemplified by his large pile of wood ready to burn, near his home. Many people adopted this idea, in providing for their winter needs in advance, until the practice became a general thing among the pioneers and their descendants. It is also said, that Stillman Pond always had a reserve of fire wood stacked in the nearest canyon to replenish the one at home.
After a lingering illness of two years, he passed to his rest on the 30th of September, 1878, at the age of 74 years, 11 months and 4 days. He was survived by his two wives, Abigail Thorne Pond and Anna Regina Swensen Pond, also by twelve children, seven sons and five daughters. With their ages at the time of their father's death as follows:
Brigham 25
Lewis Sumner 24
Joseph Thorne 19
Martin 17
Lysander C. 8
Noah S. 6
Moses A. 2
Almyra Elizabeth 51
Mary Anner 28
Martha Ann 25
Abigail 21
Zina Adeline 13
In addition, he was survived by 11 grand-children and 15 great-grandchildren, 38 in all.
Services were held on the 2nd of October 1878, on the second anniversary (birthday) of Moses Alonza, his youngest child. It was reported that his was the largest funeral to that time, held in the community. The cortege consisted of 76 vehicles.
At the reunion held in His honor, during 1962, it was announced that the 38 survivors mentioned above had grown to between 1400 and 1500 souls in the 84 years since his death.
There have been claims that Stillman Pond was the husband of six wives. Careful study and research into this matter by Leon Y. Pond in his day brought forth evidences that His marriages were limited to five in number. The following is a brief statement of each, giving names places, dates, and other vital information.
First Family: Stillman Pond married first December 22, 1825 at Hubbardston, Worcester County, Mass., Almyra Whittemore, daughter of Isaac Whittemore and Annie Woodward. She was born, August 20, 1800 at Hubbardston. She moved with her husband to Westminster, Worcester, Mass., where her four daughters were born. In 1832 she moved to Templeton with her husband. Here her son was born. She died at Templeton, during a epidemic of yellow fever which swept through New England.
She was buried in Hubbardston in the family cemetery. Her tombstone yet standing is a flat slab of Granite. The top is rounded and bears the following inscription: "Almyra Pond, wife of Stillman, died 25 July 1833, age 33." Her husband Stillman Pond was sealed to her in the Nauvoo Temple, Feb 4, 1846, his second wife, Maria acting as proxy for Almyra.
Their Issue is as follows: Almyra Elizabeth Pond, familiarly known as Aunt Lib, born May 29 1827, at Westminster, Worcester, Mass.. She married Jan 7, 1846, Bishop Newell K. Whitney at Nauvoo, Illinois, but later divorced him and married Frederick H. Bainbridge at Salt Lake City, Utah. After his death she married Beason Lewis at Salt lake City. She had one child by her second husband.
Abigail Augusta Pond, Born July 14, 1828 at Westminster, Worcester, Mass. Died Dec. 7, 1846 at Winter Quarters. Married Bishop Newell K. Whitney, Jan 7, 1846 at Nauvoo. No children.
Loenza Alcena Pond, Born Feb. 15, 1830 at Westminster, Worcester, Mass. Died June 15, 1853 at Salt Lake City, Utah. Married at Nauvoo Jan 27, 1846 Joseph Cardon Kingsbury.
Laura Jane Pond, Born March 8, 1832 at Westminster, Worcester, Mass. Died December 2, 1846 at Winter Quarters.
Lyman Addison Pond, Born June 6, 1833 at Templeton, Worcester, Mass. Died in September 1833 at Templeton, Mass.
Second Family: Stillman Pond married July 2, 1834 at Hubbardston or Templeton, Worcester, Mass., Maria Louisa Davis, daughter of James and Miranda Davis, Born at Templeton, Mass.. In 1813.
There Issue is as follows: Harriet Miranda Pond, Born Sept. 6, 1835 at Templeton, Mass., Died of Malaria at Winter Quarters, Nebraska Dec 4, 1846.
Lowell Anson Pond Born July 18, 1837 at New Salem, Franklin County, Mass. Died in September 1846 at Iowa.
Lyman Pond, Born April 24, 1840 at New Salem, Franklin County, Mass. Died Jan 12 1847 at Winter Quarters.
Charles Stillman Pond, Born Oct. 28, 1844 at Nauvoo, Hancock Co., Illinois. Died Jan. 5, 1845 at Nauvoo, Illinois.
Joseph Pond, Hyrum Pond, Twins. Born the latter part of September, or the early part of October 1846, on the Iowa Plains. Both died a few days later.
Third Family: Stillman Pond married Abigail Thorne in Salt Lake City, Utah, Feb. 8, 1849. She was a daughter of Richard Thorne and Mary Armstrong.
There Issue is as follows: Frances Russell, Born Oct. 12, 1846 at Winter Quarters, Nebraska. Died 1938 at Boise, Idaho. Married Thadeus Huff. She was legally adopted by and sealed to Stillman Pond, Feb. 8, 1849.
Mary Anner Pond, Born Jan 1, 1850 at Salt Lake City, Utah. Died Aug. 19, 1919. Married John Buxton.
Charles Stillman Pond, Born January 1852. Died as an infant.
Brigham Pond, Born June 9, 1853 at Salt Lake City, Utah. Died Dec. 26, 1933 at Logan, Utah. Married (1) Aroetta Whittle, (2) Catherine Whittle.
Lewis Sumner Pond, Born Dec. 25, 1854 at Salt Lake City, Utah. Died Nov. 16, 1934 at Salt Lake City. Married Julia N. Whittle.
Abigail Pond, Born Jan. 11, 1857 at Salt Lake City, Utah. Died Jan. 13, 1934 at Los Angeles, California. Married William D. VanNoy.
Joseph Thorne Pond, Born Sept. 1859 at Spanish Fork, Utah. Died March 17, 1935 at Thatcher, Utah. Married Amanda Hendricks.
Martin Pond, Born May 21, 1862 at Richmond, Utah. Died June 12, 1935 at Logan, Utah.
Zina Adeline Pond, Born June 7, 1865 at Richmond, Utah. Died June 20, 1939 at Rigby, Idaho. Married John Casper Whittle.
Fourth Family: Stillman Pond married Elizabeth Bessac at Salt Lake City, Utah, Sept. 26, 1852. She was born July 5, 1813 at Canton Tioga, New York, the daughter of Lewis Bessac and Mary Durham.
There Issue is as follows: Martha Ann Pond, Born Oct. 13, 1853 at Salt Lake City, Utah. Died June 11, 1910. She married Walter P. Read.
Fifth Family: Stillman Pond married Anna Regina Swenson (Jacobsen). She was Born Nov. 26, 1837, at Balkary, Torpa, Sweden, daughter of Swen Jacobsen and Inger Samuelsen.
There Issue is as follows: Lysander Christensen Pond Born Dec. 31, 1870 at Richmond, Utah. Died May 30, 1936 at Idaho Falls, Idaho. Married Louis Presinda Kimball.
Noah Seander Pond, Born Dec. 22, 1872 at Richmond, Utah. Died Oct. 15, 1955 at Phoenix, Arizona. Married (1) Alice Armeda Snow Young, (2) Helen Orem Davis.
Moses Alonzo Pond, Born Oct. 2, 1876 at Richmond, Utah. Died Nov. 15, 1961 in Salt Lake City, Utah. Married (1) Sarah Groesbeck Smith, (2) Sarah H. Heath, (3) Helen Orem Davis.
Aaron Alfonzo Pond, Born Oct. 2, 1876 at Richmond, Utah. Died May 1877 an infant.
Stillman's Ordinances Complete
Baptism - 28 December 1841
Confirmation - 28 December 1841
Initiatory - 30 December 1845 Old Nauvoo Temple
Endowment - 30 December 1845 Old Nauvoo Temple
Sealing to Spouse - 4 February 1846 Old Nauvoo Temple - Maria Louisa Davis
Sealing to Spouse - 8 February 1849 Other - Mary Abigail Thorn
Sealing to Spouse - 26 September 1852 Endowment House - Elizabeth Joan Bessac
Sealing to Spouse - 25 May 1989 Provo Utah Temple - Anna Regina Swenson
Lewis Sumner 24
Joseph Thorne 19
Martin 17
Lysander C. 8
Noah S. 6
Moses A. 2
Almyra Elizabeth 51
Mary Anner 28
Martha Ann 25
Abigail 21
Zina Adeline 13
In addition, he was survived by 11 grand-children and 15 great-grandchildren, 38 in all.
Services were held on the 2nd of October 1878, on the second anniversary (birthday) of Moses Alonza, his youngest child. It was reported that his was the largest funeral to that time, held in the community. The cortege consisted of 76 vehicles.
At the reunion held in His honor, during 1962, it was announced that the 38 survivors mentioned above had grown to between 1400 and 1500 souls in the 84 years since his death.
There have been claims that Stillman Pond was the husband of six wives. Careful study and research into this matter by Leon Y. Pond in his day brought forth evidences that His marriages were limited to five in number. The following is a brief statement of each, giving names places, dates, and other vital information.
First Family: Stillman Pond married first December 22, 1825 at Hubbardston, Worcester County, Mass., Almyra Whittemore, daughter of Isaac Whittemore and Annie Woodward. She was born, August 20, 1800 at Hubbardston. She moved with her husband to Westminster, Worcester, Mass., where her four daughters were born. In 1832 she moved to Templeton with her husband. Here her son was born. She died at Templeton, during a epidemic of yellow fever which swept through New England.
She was buried in Hubbardston in the family cemetery. Her tombstone yet standing is a flat slab of Granite. The top is rounded and bears the following inscription: "Almyra Pond, wife of Stillman, died 25 July 1833, age 33." Her husband Stillman Pond was sealed to her in the Nauvoo Temple, Feb 4, 1846, his second wife, Maria acting as proxy for Almyra.
Their Issue is as follows: Almyra Elizabeth Pond, familiarly known as Aunt Lib, born May 29 1827, at Westminster, Worcester, Mass.. She married Jan 7, 1846, Bishop Newell K. Whitney at Nauvoo, Illinois, but later divorced him and married Frederick H. Bainbridge at Salt Lake City, Utah. After his death she married Beason Lewis at Salt lake City. She had one child by her second husband.
Abigail Augusta Pond, Born July 14, 1828 at Westminster, Worcester, Mass. Died Dec. 7, 1846 at Winter Quarters. Married Bishop Newell K. Whitney, Jan 7, 1846 at Nauvoo. No children.
Loenza Alcena Pond, Born Feb. 15, 1830 at Westminster, Worcester, Mass. Died June 15, 1853 at Salt Lake City, Utah. Married at Nauvoo Jan 27, 1846 Joseph Cardon Kingsbury.
Laura Jane Pond, Born March 8, 1832 at Westminster, Worcester, Mass. Died December 2, 1846 at Winter Quarters.
Lyman Addison Pond, Born June 6, 1833 at Templeton, Worcester, Mass. Died in September 1833 at Templeton, Mass.
Second Family: Stillman Pond married July 2, 1834 at Hubbardston or Templeton, Worcester, Mass., Maria Louisa Davis, daughter of James and Miranda Davis, Born at Templeton, Mass.. In 1813.
There Issue is as follows: Harriet Miranda Pond, Born Sept. 6, 1835 at Templeton, Mass., Died of Malaria at Winter Quarters, Nebraska Dec 4, 1846.
Lowell Anson Pond Born July 18, 1837 at New Salem, Franklin County, Mass. Died in September 1846 at Iowa.
Lyman Pond, Born April 24, 1840 at New Salem, Franklin County, Mass. Died Jan 12 1847 at Winter Quarters.
Charles Stillman Pond, Born Oct. 28, 1844 at Nauvoo, Hancock Co., Illinois. Died Jan. 5, 1845 at Nauvoo, Illinois.
Joseph Pond, Hyrum Pond, Twins. Born the latter part of September, or the early part of October 1846, on the Iowa Plains. Both died a few days later.
There Issue is as follows: Frances Russell, Born Oct. 12, 1846 at Winter Quarters, Nebraska. Died 1938 at Boise, Idaho. Married Thadeus Huff. She was legally adopted by and sealed to Stillman Pond, Feb. 8, 1849.
Mary Anner Pond, Born Jan 1, 1850 at Salt Lake City, Utah. Died Aug. 19, 1919. Married John Buxton.
Charles Stillman Pond, Born January 1852. Died as an infant.
Brigham Pond, Born June 9, 1853 at Salt Lake City, Utah. Died Dec. 26, 1933 at Logan, Utah. Married (1) Aroetta Whittle, (2) Catherine Whittle.
Lewis Sumner Pond, Born Dec. 25, 1854 at Salt Lake City, Utah. Died Nov. 16, 1934 at Salt Lake City. Married Julia N. Whittle.
Abigail Pond, Born Jan. 11, 1857 at Salt Lake City, Utah. Died Jan. 13, 1934 at Los Angeles, California. Married William D. VanNoy.
Joseph Thorne Pond, Born Sept. 1859 at Spanish Fork, Utah. Died March 17, 1935 at Thatcher, Utah. Married Amanda Hendricks.
Martin Pond, Born May 21, 1862 at Richmond, Utah. Died June 12, 1935 at Logan, Utah.
Zina Adeline Pond, Born June 7, 1865 at Richmond, Utah. Died June 20, 1939 at Rigby, Idaho. Married John Casper Whittle.
Fourth Family: Stillman Pond married Elizabeth Bessac at Salt Lake City, Utah, Sept. 26, 1852. She was born July 5, 1813 at Canton Tioga, New York, the daughter of Lewis Bessac and Mary Durham.
There Issue is as follows: Martha Ann Pond, Born Oct. 13, 1853 at Salt Lake City, Utah. Died June 11, 1910. She married Walter P. Read.
Fifth Family: Stillman Pond married Anna Regina Swenson (Jacobsen). She was Born Nov. 26, 1837, at Balkary, Torpa, Sweden, daughter of Swen Jacobsen and Inger Samuelsen.
There Issue is as follows: Lysander Christensen Pond Born Dec. 31, 1870 at Richmond, Utah. Died May 30, 1936 at Idaho Falls, Idaho. Married Louis Presinda Kimball.
Noah Seander Pond, Born Dec. 22, 1872 at Richmond, Utah. Died Oct. 15, 1955 at Phoenix, Arizona. Married (1) Alice Armeda Snow Young, (2) Helen Orem Davis.
Moses Alonzo Pond, Born Oct. 2, 1876 at Richmond, Utah. Died Nov. 15, 1961 in Salt Lake City, Utah. Married (1) Sarah Groesbeck Smith, (2) Sarah H. Heath, (3) Helen Orem Davis.
Aaron Alfonzo Pond, Born Oct. 2, 1876 at Richmond, Utah. Died May 1877 an infant.
Stillman's Ordinances Complete
Baptism - 28 December 1841
Confirmation - 28 December 1841
Initiatory - 30 December 1845 Old Nauvoo Temple
Endowment - 30 December 1845 Old Nauvoo Temple
Sealing to Parents - 14 October 1938 Salt Lake Temple
Sealing to Spouse - 4 February 1846 Old Nauvoo Temple - Almira WhittemoreSealing to Spouse - 4 February 1846 Old Nauvoo Temple - Maria Louisa Davis
Sealing to Spouse - 8 February 1849 Other - Mary Abigail Thorn
Sealing to Spouse - 26 September 1852 Endowment House - Elizabeth Joan Bessac
Sealing to Spouse - 25 May 1989 Provo Utah Temple - Anna Regina Swenson
Abigail Thorne's Personal History
written by Leon Y. Pond
Curiosity actuated Abigail Thorne, then a young woman, to attend a religious meeting which was being conducted in the community by two Mormon Elders. Both the songs and the message proclaimed made deep impressions upon her. Because of an outstanding spiritual experience she was converted and baptized upon that occasion. Becoming the first proselyte to the Mormon faith in that section of the country. As a result of her conversion the entire Thorne family joined the Church with the exception of the father. However, in the later years a number of them apostatized.
Abigail soon experienced the urge to join with the Saints and in due time reached her desired destination. Under date of March 7, 1843 at the age of 22 she received her Patriarchal Blessing at Nauvoo under the hands of Hyrum Smith, just fifteen months before his martyrdom at Carthage. A Special feature of this blessing was the gift of dreams and visions by the Holy Ghost. She also enjoyed the gift of tongues. It was her special privilege also to be present upon the occasion of the transfiguration of Brigham Young. It was on Thursday, August 8, 1844. A vast assemblage of Saints had gathered. Sidney Rigdon spoke for one and one-half hours presenting himself to them as a guardian for the church. The longer he talked, the more the people were convinced that he was without the inspiration of the Lord. When Brigham Young arose to speak, the people were astonished for Pres. Young stood transfigured before them and they beheld the Prophet Joseph Smith and heard his voice as naturally as ever when he was living. It was a manifestation to the Saints that they might recognize the correct authority.
Abigail was married to Major Samuel Russell in 1845. During the trying times of the Saints at Winter Quarters their first child, Francis, was born, in a covered wagon October, 1846. The following year they joined with the second company of pioneers and came west-ward under the direction of John Taylor. Major Russell officially acted as captain and his wife, Abigail, walking by his side carried her baby Francis practically the entire distance from the Missouri River to the Salt Lake Valley.
Upon reaching the valleys of the Mountains Major Russell endeavored to prevail upon Abigail to continue with him to the gold fields of California. Her immediate reply to this suggestion was both curt and poetic: "Samuel Russell," she said, "I came here for the sake of the Gospel and not for gold." The Major took his departure with others but his wife and child remained with the Saints.
(Note 2017: In Samuel and Abigail's daughter, Francis' history, the following is stated.
Soon after their arrival, Samuel's first wife Ester's faith began to fail and much to Abigail's sorrow, Samuel's soon followed.Nettie was born in July 1850. Ester passed away in September 1855)
Ester's one desire was to get to California before her baby was born, this wish he granted. Their forth child Nettie was born the first night they camped in California.
Abigail, being a polygamist wife, could not have accompanied him if she had so desired, but anyone that ever knew Abigail would know that she would never have given up her beloved gospel for anything or anyone, although she always said he was a good kind man.
Samuel returned to Salt Lake after the death of his first wife hoping for a reunion with Abigail, but found her married and raising a fine family. He then returned to California where he lived until his death.
Soon after being deserted by Major Russell she obtained a divorce and married Stillman Pond, by whom she had eight children. They made their home in Salt Lake City. In 1857 they moved to Spanish Fork, and in 1860 they were sent to Richmond, Utah. Conditions were hard but she maintained her home in orderliness and love.
Following the death of her husband in 1878 the widow Abigail maintained her home in Richmond for a short time. Sometime during the late eighties she moved to Lewiston where her sons had established themselves in business. She succeeded Almira Merrill as president of the ward Relief Society in which capacity she served ably and well.
As is the case with a normal mother, her outstanding accomplishments in life were her boys and girls, who were anxious constantly to provide for every convenience through the remaining hears of her life. She lived among her children considerably thereafter, finally establishing living quarters at the home of her son Martin.
During the early spring of 1904 she contracted an illness that finally led up to her death on March 7 aged 82 years, 11 months, & 3 days. The last week or two were moments of intense physical suffering almost beyond her power to endure it. Which invited the tenderness sympathy of her children gathered at her bedside.
Following the death of her husband in 1878 the widow Abigail maintained her home in Richmond for a short time. Sometime during the late eighties she moved to Lewiston where her sons had established themselves in business. She succeeded Almira Merrill as president of the ward Relief Society in which capacity she served ably and well.
As is the case with a normal mother, her outstanding accomplishments in life were her boys and girls, who were anxious constantly to provide for every convenience through the remaining hears of her life. She lived among her children considerably thereafter, finally establishing living quarters at the home of her son Martin.
During the early spring of 1904 she contracted an illness that finally led up to her death on March 7 aged 82 years, 11 months, & 3 days. The last week or two were moments of intense physical suffering almost beyond her power to endure it. Which invited the tenderness sympathy of her children gathered at her bedside.
An experience that her family remembered and one that remained as a sacred testimony was witnessed at that time of her passing. Desiring that rest and relief might come to this weary soul, her sons bearing the Holy Priesthood officiated in the Ordinance of Dedication. Immediately following the removal their hands from her head, the uttered prayer was heard, and the great spirit of their mother took its flight to the realm of the disembodied; then all was peaceful and quiet.
Her days were lengthened to the age of 83 years. She had endured many privations and hardships throughout her life, but never wavered from the faith that came to her when a girl. She had seen her family grown to maturity, established in good homes with large families and keeping the faith. This was her joy.
Mary Abigail's Ordinances Complete
Baptism - 24 November 1992 Logan Utah Temple
Confirmation - 30 September 1838
Initiatory - 20 January 1846 Old Nauvoo Temple
Endowment - 20 January 1846 Old Nauvoo Temple
Sealing to Parents - 25 May 1916 Logan Utah Temple
Sealing to Spouse - 20 January 1846 Old Nauvoo Temple - Samuel Russell
Sealing to Spouse - 8 February 1849 Other - Stillman Pond
The following is a reprint of a talk given by James E. Faust in April 1979 Sunday Morning Conference. It is titled "The Refiners Fire" (link will take you to a video of the talk. Story of Stillman starts at about 10:30).
This message is to all, but especially to those who feel they have had more trials, sorrows, pricks, and thorns than they can bear and in their adversity are almost drowned in the waters of bitterness. It is intended as one of hope, strength, and deliverance.
Some years ago President David O. McKay (1873–1970) told of the experience of some of those in the Martin handcart company. Many of these early converts had emigrated from Europe and were too poor to buy oxen or horses and a wagon. They were forced by their poverty to pull handcarts containing all of their belongings across the plains by their own brute strength. President McKay related an occurrence which took place some years after the heroic exodus:
“A teacher, conducting a class, said it was unwise ever to attempt, even to permit them [the Martin handcart company] to come across the plains under such conditions.”
Then President McKay quoted an observer who was present in that class: “Some sharp criticism of the Church and its leaders was being indulged in for permitting any company of converts to venture across the plains with no more supplies or protection than a handcart caravan afforded.
“An old man in the corner … sat silent and listened as long as he could stand it, then he arose and said things that no person who heard him will ever forget. His face was white with emotion, yet he spoke calmly, deliberately, but with great earnestness and sincerity.
“In substance [he] said, ‘I ask you to stop this criticism. You are discussing a matter you know nothing about. Cold historic facts mean nothing here, for they give no proper interpretation of the questions involved. Mistake to send the Handcart Company out so late in the season? Yes. But I was in that company and my wife was in it and Sister Nellie Unthank whom you have cited was there, too. We suffered beyond anything you can imagine and many died of exposure and starvation, but did you ever hear a survivor of that company utter a word of criticism? …
“‘I have pulled my handcart when I was so weak and weary from illness and lack of food that I could hardly put one foot ahead of the other. I have looked ahead and seen a patch of sand or a hill slope and I have said, I can go only that far and there I must give up, for I cannot pull the load through it.’”
He continues: “‘I have gone on to that sand and when I reached it, the cart began pushing me. I have looked back many times to see who was pushing my cart, but my eyes saw no one. I knew then that the angels of God were there.
“‘Was I sorry that I chose to come by handcart? No. Neither then nor any minute of my life since. The price we paid to become acquainted with God was a privilege to pay, and I am thankful that I was privileged to come in the Martin Handcart Company.’” (“Pioneer Women,” Relief Society Magazine, Jan. 1948, 8)
Here, then, is a great truth. In the pain, the agony, and the heroic endeavors of life, we pass through a refiner’s fire, and the insignificant and the unimportant in our lives can melt away like dross and make our faith bright, intact, and strong. In this way the divine image can be mirrored from the soul. It is part of the purging toll exacted of some to become acquainted with God. In the agonies of life, we seem to listen better to the faint, godly whisperings of the Divine Shepherd.
Into every life there come the painful, despairing days of adversity and buffeting. There seems to be a full measure of anguish, sorrow, and often heartbreak for everyone, including those who earnestly seek to do right and be faithful. The Apostle Paul referred to his own challenge: “And lest I should be exalted above measure … , there was given to me a thorn in the flesh, the messenger of Satan to buffet me.” (2 Cor. 12:7)
The thorns that prick, that stick in the flesh, that hurt, often change lives which seem robbed of significance and hope. This change comes about through a refining process which often seems cruel and hard. In this way the soul can become like soft clay in the hands of the Master in building lives of faith, usefulness, beauty, and strength. For some, the refiner’s fire causes a loss of belief and faith in God, but those with eternal perspective understand that such refining is part of the perfection process.
Said Alma, “A shepherd hath called after you and is still calling after you, but ye will not hearken unto his voice!” (Alma 5:37) In our extremities, it is possible to become born again, born anew, renewed in heart and spirit. We no longer ride with the flow of the crowd, but instead we enjoy the promise of Isaiah to be renewed in our strength and “mount up with wings as eagles.” (Isa. 40:31)
The proving of one’s faith goes before the witnessing, for Moroni testified, “Ye receive no witness until after the trial of your faith.” (Ether 12:6) This trial of faith can become a priceless experience.
States Peter, “The trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” (1 Pet. 1:7) Trials and adversity can be preparatory to becoming born anew.
A rebirth out of spiritual adversity causes us to become new creatures. From the book of Mosiah we learn that all mankind must be born again—born of God, changed, redeemed, and uplifted—to become the sons and daughters of God. (Mosiah 27:24–27) President Marion G. Romney (1897–1988), First Counselor in the First Presidency, said of this marvelous power: “The effect upon each person’s life is likewise similar. No person whose soul is illuminated by the burning Spirit of God can in this world of sin and dense darkness remain passive. He is driven by an irresistible urge to fit himself to be an active agent of God in furthering righteousness and in freeing the lives and minds of men from the bondage of sin.” (Conference Report, Oct. 1941, 89)
The feelings of being reborn were expressed by Elder Parley P. Pratt (1807–57) of the Quorum of the Twelve Apostles: “If I had been set to turn the world over,—to dig down a mountain, to go to the ends of the earth, or traverse the deserts of Arabia, it would have been easier than to have undertaken to rest, while the Priesthood was upon me. I have received the holy anointing and I can never rest, till the last enemy is conquered, death destroyed, and truth reigns triumphant.” (Deseret News, Apr. 30, 1853, 2)
Unfortunately, some of our greatest tribulations are the result of our own foolishness and weakness and occur because of our own carelessness or transgression. Central to solving these problems is the great need to get back on the right track and, if necessary, engage in each of the steps for full and complete repentance. Through this great principle, many things can be made fully right and all things better.
We can go to others for help. To whom can we go? Elder Orson F. Whitney (1855–1931) of the Quorum of the Twelve Apostles asked and answered this question:
“To whom do we look, in days of grief and disaster, for help and consolation? … They are men and women who have suffered, and out of their experience in suffering they bring forth the riches of their sympathy and condolences as a blessing to those now in need. Could they do this had they not suffered themselves?
Confirmation - 30 September 1838
Initiatory - 20 January 1846 Old Nauvoo Temple
Endowment - 20 January 1846 Old Nauvoo Temple
Sealing to Parents - 25 May 1916 Logan Utah Temple
Sealing to Spouse - 20 January 1846 Old Nauvoo Temple - Samuel Russell
Sealing to Spouse - 8 February 1849 Other - Stillman Pond
The following is a reprint of a talk given by James E. Faust in April 1979 Sunday Morning Conference. It is titled "The Refiners Fire" (link will take you to a video of the talk. Story of Stillman starts at about 10:30).
Ensign - February 2006
By President James E. Faust
Second Counselor in the First Presidency
Some years ago President David O. McKay (1873–1970) told of the experience of some of those in the Martin handcart company. Many of these early converts had emigrated from Europe and were too poor to buy oxen or horses and a wagon. They were forced by their poverty to pull handcarts containing all of their belongings across the plains by their own brute strength. President McKay related an occurrence which took place some years after the heroic exodus:
“A teacher, conducting a class, said it was unwise ever to attempt, even to permit them [the Martin handcart company] to come across the plains under such conditions.”
Then President McKay quoted an observer who was present in that class: “Some sharp criticism of the Church and its leaders was being indulged in for permitting any company of converts to venture across the plains with no more supplies or protection than a handcart caravan afforded.
“An old man in the corner … sat silent and listened as long as he could stand it, then he arose and said things that no person who heard him will ever forget. His face was white with emotion, yet he spoke calmly, deliberately, but with great earnestness and sincerity.
“In substance [he] said, ‘I ask you to stop this criticism. You are discussing a matter you know nothing about. Cold historic facts mean nothing here, for they give no proper interpretation of the questions involved. Mistake to send the Handcart Company out so late in the season? Yes. But I was in that company and my wife was in it and Sister Nellie Unthank whom you have cited was there, too. We suffered beyond anything you can imagine and many died of exposure and starvation, but did you ever hear a survivor of that company utter a word of criticism? …
“‘I have pulled my handcart when I was so weak and weary from illness and lack of food that I could hardly put one foot ahead of the other. I have looked ahead and seen a patch of sand or a hill slope and I have said, I can go only that far and there I must give up, for I cannot pull the load through it.’”
He continues: “‘I have gone on to that sand and when I reached it, the cart began pushing me. I have looked back many times to see who was pushing my cart, but my eyes saw no one. I knew then that the angels of God were there.
“‘Was I sorry that I chose to come by handcart? No. Neither then nor any minute of my life since. The price we paid to become acquainted with God was a privilege to pay, and I am thankful that I was privileged to come in the Martin Handcart Company.’” (“Pioneer Women,” Relief Society Magazine, Jan. 1948, 8)
The Refining Fire
Into every life there come the painful, despairing days of adversity and buffeting. There seems to be a full measure of anguish, sorrow, and often heartbreak for everyone, including those who earnestly seek to do right and be faithful. The Apostle Paul referred to his own challenge: “And lest I should be exalted above measure … , there was given to me a thorn in the flesh, the messenger of Satan to buffet me.” (2 Cor. 12:7)
The thorns that prick, that stick in the flesh, that hurt, often change lives which seem robbed of significance and hope. This change comes about through a refining process which often seems cruel and hard. In this way the soul can become like soft clay in the hands of the Master in building lives of faith, usefulness, beauty, and strength. For some, the refiner’s fire causes a loss of belief and faith in God, but those with eternal perspective understand that such refining is part of the perfection process.
Said Alma, “A shepherd hath called after you and is still calling after you, but ye will not hearken unto his voice!” (Alma 5:37) In our extremities, it is possible to become born again, born anew, renewed in heart and spirit. We no longer ride with the flow of the crowd, but instead we enjoy the promise of Isaiah to be renewed in our strength and “mount up with wings as eagles.” (Isa. 40:31)
The proving of one’s faith goes before the witnessing, for Moroni testified, “Ye receive no witness until after the trial of your faith.” (Ether 12:6) This trial of faith can become a priceless experience.
States Peter, “The trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” (1 Pet. 1:7) Trials and adversity can be preparatory to becoming born anew.
Becoming New Creatures
The feelings of being reborn were expressed by Elder Parley P. Pratt (1807–57) of the Quorum of the Twelve Apostles: “If I had been set to turn the world over,—to dig down a mountain, to go to the ends of the earth, or traverse the deserts of Arabia, it would have been easier than to have undertaken to rest, while the Priesthood was upon me. I have received the holy anointing and I can never rest, till the last enemy is conquered, death destroyed, and truth reigns triumphant.” (Deseret News, Apr. 30, 1853, 2)
Unfortunately, some of our greatest tribulations are the result of our own foolishness and weakness and occur because of our own carelessness or transgression. Central to solving these problems is the great need to get back on the right track and, if necessary, engage in each of the steps for full and complete repentance. Through this great principle, many things can be made fully right and all things better.
We can go to others for help. To whom can we go? Elder Orson F. Whitney (1855–1931) of the Quorum of the Twelve Apostles asked and answered this question:
“To whom do we look, in days of grief and disaster, for help and consolation? … They are men and women who have suffered, and out of their experience in suffering they bring forth the riches of their sympathy and condolences as a blessing to those now in need. Could they do this had they not suffered themselves?
“… Is not this God’s purpose in causing his children to suffer? He wants them to become more like himself. God has suffered far more than man ever did or ever will, and is therefore the great source of sympathy and consolation.” (“A Lesson from the Book of Job,” Improvement Era, Nov. 1918, 7)
Isaiah, before the Savior’s birth, referred to Him as “a man of sorrows.” (Isa. 53:3) Speaking in the Doctrine and Covenants of Himself, the Savior said, “Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink.” (D&C 19:18)
Some are prone to feel that their afflictions are punishment. Roy W. Doxey writes:
“The Prophet Joseph Smith taught that it is a false idea to believe that the saints will escape all the judgments—disease, pestilence, war, etc.—of the last days; consequently, it is an unhallowed principle to say that these adversities are due to transgression. (Teachings of the Prophet Joseph Smith, p. 162.)
“President Joseph F. Smith taught that it is a feeble thought to believe that the illness and affliction that come to us are attributable either to the mercy or the displeasure of God.” (The Doctrine and Covenants Speaks (1970), 2:373; see also Joseph F. Smith, Gospel Doctrine, 5th ed. (1939), 56–57)
Paul understood this perfectly. When referring to the Savior, he said,
“Though he were a Son, yet learned he obedience by the things which he suffered;
“And being made perfect, he became the author of eternal salvation unto all them that obey him.” (Heb. 5:8–9)
A Chronicle of Endurance
Maria contracted consumption, and all of the children were stricken with malaria. Three of the children died while moving through the early snows. Stillman buried them on the plains. Maria’s condition worsened because of the grief, pain, and the fever of malaria. She could no longer walk. Weakened and sickly, she gave birth to twins. They were named Joseph and Hyrum, and both died within a few days.
The Stillman Pond family arrived at Winter Quarters, and like many other families, they suffered bitterly while living in a tent. The death of five children coming across the plains to Winter Quarters was but a beginning.
The journal of Horace K. and Helen Mar Whitney verifies the following regarding four more of the children of Stillman Pond who perished:
“On Wednesday, the 2nd of December 1846, Laura Jane Pond, age 14 years, … died of chills and fever.” Two days later on “Friday, the 4th of December 1846, Harriet M. Pond, age 11 years, … died with chills.” Three days later, “Monday, the 7th of December, 1846, Abigail A. Pond, age 18 years, … died with chills.” Just five weeks later, “Friday, the 15th of January, 1847, Lyman Pond, age 6 years, … died with chills and fever.”
Four months later, on May 17, 1847, his wife, Maria Davis Pond, also died. Crossing the plains, Stillman Pond lost nine children and a wife. He became an outstanding colonizer in Utah and later became a leader in the quorums of the seventy. Having lost these nine children and his wife in crossing the plains, Stillman Pond did not lose his faith. He did not quit. He went forward. He paid a price, as have many others before and since, to become acquainted with God.
The Divine Shepherd has a message of hope, strength, and deliverance for all. If there were no night, we would not appreciate the day, nor could we see the stars and the vastness of the heavens. We must partake of the bitter with the sweet. There is a divine purpose in the adversities we encounter every day. They prepare, they purge, they purify, and thus they bless.
When we pluck the roses, we find we often cannot avoid the thorns which spring from the same stem.
Out of the refiner’s fire can come a glorious deliverance. It can be a noble and lasting rebirth. The price to become acquainted with God will have been paid. There can come a sacred peace. There will be a reawakening of dormant, inner resources. A comfortable cloak of righteousness will be drawn around us to protect us and to keep us warm spiritually. Self-pity will vanish as our blessings are counted.
The blessings of eternity will surely come to those who endure refining, as the Lord Himself taught: “He only is saved who endureth unto the end.” (D&C 53:7) I testify that Jesus is the Christ and the Divine Redeemer. He lives! His are the sweet words of eternal life.
Ideas for Home Teachers
1. Hold up a gold ring or a picture of a ring. Explain how at first gold can have many impurities. Describe how heat separates the impurities from the gold, leaving the gold pure and beautiful. Compare this process to what happens to us when we overcome trials, and bear testimony of what the Apostle Peter taught: “The trial of your faith [is] much more precious than of gold that perisheth.”
2. Ask family members to suggest reasons we experience trials. Read a pioneer story from the message. Discuss how these pioneers were examples of being refined by trials. Ask family members to whom they, like the pioneers, should look in times of trouble. Bear testimony that the Savior is the best counselor.
3. Make a list of blessings that come from trials by reading aloud the section of the message titled “A Chronicle of Endurance.” Invite family members to share blessings they have received through their own trials.
***To see the purpose of starting this blog, please click here.***
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